Festivals that shrink into a day
The four-day Pongal
ends in one day. The joy of Pongal which is celebrated for four days namely
Bogi, Perum Pongal, Mattu Pongal and Kanum Pongal continues only for Perum
Pongal.
All the young sets are
working towns and cities. There are many people who have become residents of
Chennai, Hosur and Tirupur. They come for Diwali, Pongal and temple festivals
to remember their place of birth.
They come to the
village either in the evening or at night. The next day, after Pongal is over,
they enjoy drinking alcohol with their friends. On the day of Mattu pongal of
Kanum pongal, they leave from village.
Was village pongal like
this before? Pongal works start ten to twenty or thirty days before Pongal.
Pongal work is done by sweeping the house, whitewashing it and cleaning all the
things in the house.
Most of the houses were
thatched houses then. They are mud-walled houses. Sand and silt should be
brought from the river bank and the wall should be finished. You have to buy
the clinching lime and use the stick to beat it and whitewash all the walls.
There are those who mix light green or light blue with white. The house will
look like a new house on every pongal.
Pongal stones for
preparing stove set up that are passed down from generation to generation are
safe to use for Pongal. It will take half a day's work to prepare it and
arrange the outdoor pongal area. There are people who have Pongal at sunrise
and end the Pongal with breakfast. There are people who look at the almanac at
10 or 11 AM and arrange Pongal for lunch at a good time.
In the Pongal happiness
can be heard in all four directions and the plates and pans are ready to make
noise when the Pongal is celebrating. The sound of children saying Pongal Pongal
and the sound of chorus that they keep at home is like a bazaar.
The next day is the
peak of the Matuppongal celebrations. On the day of Perum Pongal, they used to
put bunches of paddy and gooseberry sticks in front of the cowshed to make
preparations for Mattu Pongal. Mattu pongal is celebrated after noon. Cows are
bathed and garlanded, and the noise and drumming of tambalas will make the
whole village in a happy surrounding. Words cannot describe the overwhelming
excitement of catching a cow in the temple at night. That incident is still
missing in most villages. Cows have also disappeared from the houses. Even the
mounds of straw in the backyards have disappeared.
For the Kanum Pongal people
prepate variety rice and go to the temple and the pond to celebrate. There are
those who celebrate by going to the houses of friends and relatives. Times have
changed now. All pongals end with perum pongal. The young sets who came for
Perum Pongal leave their villages like refugees who seek refuge in cities
during Pongal. On Kanum Pongal, sports competitions are held for the children
who are left behind in the village, and rangoli competitions are held for the
women. They put on loudspeakers and play cine songs and tear up the ears.
Even after the four days
of Pongal, there is an attraction in the village. Harvesting begins. The
village begins to wait for the next temple festival. Only then those who left
the village and sought refuge in the outlying places will return to the village.
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